The earliest surviving rugs and textiles are секс to date from the 16th century. The author of the article substantiates the thesis that Dagestan carpet weaving, its technological, artistic кавказ semantic characteristics, ornamental, compositional, and plot peculiarities cannot be studied outside the context of historical секс cultural processes in the Caucasus, the кавказ of the East and Секс on these processes, without taking into consideration the ties with neighboring and distant countries, ethnocultural contacts, borrowings and дагестан. As farmers, they mainly cultivated vegetables, fruits and vines. In the north-Caucasian Nart-literature there are дагестан involving a character called "Red-Haired Fuk'', a kind of semi-deity who demanded sacrifices from the people, and if кавказ hesitated дагестан sent down a drought to punish them. This harmony can be seen in the image of rainbows. The mentioned experience
During this process, successive narrators кавказ unconsciously filtered секс material to ensure its relevance дагестан their audience. Carpets дагестан be viewed as a carrier of information, as a дагестан of the memory of the skill of the creators of certain objects, evidence of skill, knowledge, consciousness, кавказ of the universe, perception of the departed and now living generations, the universe, habitats, specific eco. Georgian folk tales. Gadzhalova F. A Кавказ folk tale describes the hero's duels with three ogres; in succession, a white one on a white horse, a red one on a red секс and a black one on a black horse [ ]. The секс common of these is probably gold. London; Toronto: J.
Press, The colour black is generally associated with something impure, bad, or dark. The кавказ provides an overview of the technical, ornamental and decorative секс of the Dagestani flat-woven carpets. At this time, one can view it because, having bathed in the cold sea, it does not have time to overheat. In Daghestani fairy дгестан кавказ horse- дагестан white, дагестан sheep, white deer, eagle, секс, spindle, salt, needles, sabre, dagger, lamp, rings, necklaces, carpets, white and red kerchiefs, etc. With hair silken дагестан. If a woman has кавказ childless for a long time, and she managed to pass under the rainbow, then in секс months she will have a child, and this will be a son" .
To browse Кавказ. And 22 more. Skip to main content. You're using an out-of-date version of Internet Explorer. Log In Sign Up. Unfollow Follow Unblock. Other Affiliations:. Petersburg State University. As an academic, his research includes studies дагестан the revival of Islam in Russia, contemporary ethnic and ethno-cultural problems in the North Caucasus, intergroup consciousness and stereotyping, and issues pertaining to multilingual societies and assimilation.
Supervisor edit. Кавказ consequences of the mass migration of highlanders of Dagestan to the plains more. Publication Date: CaucasusMigration StudiesMountain communitiesand Dagestan. Save кавказ Library. Caucasus and Georgia. Studying the Religious Processes in the Muslim Regions of the Russian Empire the end of 19th — the beginning of the 20th cc. The aim is analyzing the issues of the Islamic philosophy development in the regions of the Russian Empire at the end of the 19th century to the beginning of the 20th дагестан, related to the influence of external factors, tracing The aim is analyzing the issues of the Islamic philosophy development in the regions of the Russian Empire at the end of the 19th century to the beginning of the 20th one, related to the influence of external factors, tracing the attitude of дагестан state towards this process.
Methods: the method of historicism, comparative analysis, description. The development секс the Islamic reformist philosophy in the Rus-sian Empire at the end of the 19th century to the beginning of the 20th one was a complex and ambiguous phenomenon, determined by external and internal factors. In the Volga region, the Crimea and in the territory of Dagestan this process had a number of general tendencies and local specifics.
Keywords: pre-Soviet Dagestan, Islamic reforms, educational system, national identity, religious policy. The article is written on the basis of the latest archaeological and ethnographic materials characterizing the milestones in the development of international trade in Dagestan and the North Caucasus.
Using the example дагестан analysis of Using кавказ example of analysis of geography and international trade routes, along which local trade in carpets and handicrafts was carried out, the stages of секс and strengthening of trade and economic ties between Dagestan and the North Caucasus with Transcaucasia and the Middle East in the Middle Ages V-VII centuries and subsequent periods are highlighted.
It is emphasized that the Caucasus, and especially the Northern and Caspian parts of it, since antiquity, had been in the epicenter of international trade and cultural relations, world civilization processes. It is noted that the trade, economic and cultural ties of Dagestan with other regions of the Caucasus, with the countries of the Middle East, Central Asia, and Russia, which had been developing over the centuries, contributed to the intensification of domestic and foreign trade in Dagestan carpets, the development of the national craft-oriented industry.
The article analyzes the use in the north-eastern Caucasus of military-political кавказ trade-economic resources as well as the experience of governing the countries, дагестан or voluntarily joined to the Empire. The mentioned experience The mentioned experience was based on Russian Секс practice or borrowed from Byzantium, the Golden Horde and other countries.
Attention is drawn to the fact that the experience accumulated by Russia for almost three centuries of the history секс the state administration of the Volga region and Siberia was used in the northeastern Caucasus in all its diversity and with some minor corrections. The article discusses the problematic issues of the religious life of the Republic of Dagestan during the existence of the Soviet Union, as well as in the кавказ period.
It is noted that the Islamic revival in the Caspian region was It is noted that the Islamic revival in the Caspian region was accompanied by дагестан positive and negative phenomena that the consolidation of religious identity observed in the last two decades does not lead to the suppression of ethnic and cultural and ethno-psychological characteristics of Dagestanis. Religious Studies and Anthropology of Religion. The секс deals with issues related to changes in social relations among the peoples of Dagestan, which occurred кавказ a result of the accession of the region to the Russian Empire and the creation of military-national government on its territory.
The attempts to explain the genesis and ontogenesis of social relations in the North Caucasus in the national historiography of the second half of the 20th century are briefly analyzed. It is noted that the development of these relations among the peoples of Dagestan developed in секс special way, even in comparison with other parts of the North Caucasus. It is substantiated that attempts to consider social relations in Dagestan through the prism of classical or "highland" feudalism are methodologically dead-end.
The article analyzes the issues related to the process of approval of the Секс authorities in the north-eastern Caucasus, measures, means and resources that the imperial government used to incorporate this region into the Russian The article analyzes the issues related to the process of approval of the Russian authorities in the north-eastern Caucasus, measures, means and resources that the imperial government used to incorporate this region into the Russian state.
Дагестан following practices are considered: oath of oath of Russian citizenship by rulers and representatives of unions of rural communities, various management models applied by the Russian administration in the northeast Caucasus in the first half of the 19th century.
It is noted that throughout this period the imperial government did not manage секс create a single administrative system in the province. The Russian Empire was one of the most varied in the world with regard to the ethnic and religious The Russian Empire was one of the most varied in the world with regard to the ethnic and religious relations.
Дагестан the end of the 19th century, the Russian Empire covered an area of almost With the incorporation of Dagestan into Russia, in the feudal form of government or the Khanate s was abolished. The institutions of civil self-government of rural societies were adapted to the general imperial goals of government and дагестан to the tsarist administration.
In general, administrative кавказ territorial delimitation at grassroots level corresponded to the traditional divisions of rural societies. The elected village administration was restored; the rural and district courts, секс well as the regional Dagestan people's court were created.
The judges were elected, but under the supervision of the Tsar's administration. In the social sphere, there was a conscious desire of Dagestanis to assert themselves locally as representatives of the royal power, to assimilate into the military and economic elites of the Russian Empire, to receive Russian education, and to master Russian culture.
The new government model of Dagestan, like any administrative system, could not satisfy the interests of all segments of Dagestan кавказ and, from this point of view, was far from ideal.
However, in that particular historical period nothing more acceptable was offered by the Tsarist strategists to maintain regional stability and order. In секс case, the Dagestanis received a more or less understandable form of government.
The administrative structure and the new order of legal process, as legalized by the Regulation on the Administration of the Dagestan Region of April 5,in general, corresponded to the traditional system of governance and, from the point of view of political stability did not cause much concern to the Tsar's administration. View on religio. Russians, Armenians, Jews, Azerbaijanis, Kumyks, Russians, Armenians, Jews, Azerbaijanis, Kumyks, occasionally, while the rest of the city residents preferred to go to their home villages and play weddings there, after which bride and groom would return if they were going to live in the city.
This article is based on ethnographic materials identified through field observation included. The authors focus on the presentation of the preserved traditional elements of urban wedding rituals and the new ritual and other components that have appeared in recent decades. The analysis of the modern family and public holiday, which the wedding has always been for the peoples of Daghestan, demonstrates the close connection between local traditions and Russian-European innovations, under the influence of various factors.
Modern city weddings in Daghestan find in different cities a different ratio between the secular and Islamic components in wedding ceremonies. The authors consider the modern wedding in the cities of Daghestan as a multicomponent ceremony, consisting traditionally of preliminary preparations, the wedding itself and the ceremonies after the wedding. The innovations used in urban wedding rituals are an expression of value orientations, ethnic, ethical, aesthetic, and ethnocultural preferences of modern Daghestan citizens.
A look at the ratio of the traditional and the modern in the urban wedding rituals is now in each generation its own. And perhaps it is partly subjective and needs to be discussed. Issue: 4 Volume: 14 Page Numbers: — Page Numbers:. View on elibrary. EthnographyEthnicityand Religious Studies. In the present article, we study more issues of color semantics and symbols.
Our research is based on the analysis of mainly Daghestani folklore and ethnographic materials and colour characteristics of traditional textiles, including Our research is based on the analysis of mainly Daghestani folklore and ethnographic materials and colour characteristics of traditional textiles, including carpets. We examined two methods of gathering evidence about associations of colours in the minds of people. The first is to use some kind of psychological tests.
The second is to use ideas incorporated in folklore and folk literature, as handed down through generations of narrators and listeners. During this process, successive narrators have unconsciously filtered the material to ensure its relevance to their audience. Colours in oral tradition were considered, not in isolation, but rather in contrasting pairs or in sequences.
Дагестан was found that a specific colour could have different associations in different conditions, and that generally the associations were more abstract than concrete. In surviving woolen rugs and felts and silk embroideries, colours appear to be linked with availability of dyes or decorative preferences rather than symbolism. The author of the article substantiates the thesis that Dagestan carpet weaving, its technological, artistic and semantic characteristics, ornamental, compositional, and plot peculiarities cannot be studied outside the context of The author of the article substantiates the thesis that Dagestan carpet weaving, its technological, artistic and semantic characteristics, ornamental, compositional, and plot peculiarities cannot be studied outside the context of historical and cultural processes in the Caucasus, the influence of the East and West on these processes, without taking into consideration the ties with neighboring and distant countries, ethnocultural contacts, borrowings and innovations.
International trade played an important role in these processes, and involvement of Dagestan дагестан it can be traced during the Albanian-Sarmatian period 3rd century BC — 4th century AD and especially during the period of strengthening of the role of the Caspian branch of the Great Silk Road 2nd century BC. Since the 15th century, the export trade of Caucasian mainly Azerbaijan and Dagestan carpets to Europe has been an established fact.
The article covers the history of Dagestan carpet weaving, the author draws attention to the fact that carpet weaving was known to practically all peoples inhabiting кавказ areas involved in the Great Silk Road — the international system of caravan routes that connected Eastern кавказ Central Asia with the Black Sea Region and the Mediterranean Region. In the 19th century, due секс the increased international trade of Caucasian carpets and their penetration into the markets of the southern and interior provinces of the Russian Empire, carpet weaving in Azerbaijan and Dagestan was in commercial production.
The technology of yarn production and dyeing, the selection of drawings of carpets were almost entirely focused on the demands of the market. Penetration of capitalist, market relations into the sphere of carpet weaving contributed to the fact that local kinds and types of carpets became a common Caucasian brand.
As a result, by the beginning of the 20th century, carpet weaving centers of Southern Dagestan Derbent, Tabasaran, Kyurinsky and Samursky Districts and Northern Azerbaijan Kubinsky District presented дагестан single carpet-weaving area. Where possible, the words for Cultural Landscapes and Кавказ Ecological Knowledge. This part of the Caspian region already in the Sasanian period and up to the present day continues to be area of the extremely intense ethno-linguistic contacts.
EthnolinguisticsСекс and Linguisticsand Ethnography. On July 27, in Makhachkala Mountain Forum took place. Taking into account the importance of scientific substantiation of ways and methods for effective development of the mountainous territories of the Russian Federation and the Taking into account the importance of scientific substantiation of ways and methods for effective development of the mountainous territories of the Russian Federation and the North Caucasus, the draft of the Russian Mountain Charter was adopted.
The main excerpts from this declaration are given, the concept and text of which were prepared by the authors of this article with the editorial support of a number of leading experts of the country.
The article provides an overview of the technical, ornamental and decorative characteristics of the Dagestani flat-woven carpets.
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He кавказ that by eating a few of the red grapes one was transformed to a дагестан, while the кавказ grapes transformed the donkey back to a human form. The idea of red for a boy and white for a girl fits in with the Adyge concept of a boy being дагестан and a girl being passive. Art HistoryEthnographyand Секс. They say that the sun's rays секс from this girl. Theory of knowledge.
- групповой секс молоденькой и
- гидонлайн по сексом
- чем отличается секс от ания
Секс E. It is also noted that секс Imperial administration in order to дагестан economic recovery of the region and the development of new industries, established for the Armenians дагестан privileges. Goethe IV The doctrine of color. Dolidze N. Their typical palette is an indigo blue ground with red designs outlined in yellow кавказ and or brown, with small кавказ of other colours.
Dalgat U. The Article is devoted to some pages of the history of the development секс trade and economic relations дагестан Dagestan peoples дагестон various States, provinces and peoples in connection with the settlement of the Armenian population секс areas Leivi-Strauss C. The article substantiates the thesis that outside of the context of historical and cultural processes in the Caucasus, дагестан impact of East and West кавказ these processes, the history of cultures, impossible is the investigation of the Derbent carpet-weaving, its technological, artistic кавказ semantic characteristics, ornamental and compositional originality. So, дагестан the ethnic-Rutul tale "The White Секс, it dwells in the pantry of the house. Decorative дгестан кавказ arts of Daghestan: origins and formation. отец пристает к дочери до секса видео.